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People looked for someone—or something—to blame. After losing money, many Dutch
citizens blamed the tulip itself, treating it as though the flower had magically
tempted otherwise rational people into reckless speculation. The author compares
tulips to the sirens of Greek mythology, who lured sailors to destruction with
their enchanting songs. Satirical pamphlets became popular. A number of
pamphlets mocked the tulip craze, including: The Fall of the Great Garden-Whore,
the Villain-Goddess Flora Flora’s Fool’s Cap Charge Against the Pagan and
Turkish Tulip-Bulbs These works ridiculed the investors who had been swept up in
the mania and portrayed the tulip as a symbol of greed and foolishness. The
symbolism of Flora. Flora, the Roman goddess of flowers, is portrayed in these
pamphlets as a seductive figure who ruins those who fall for her charms. This
reinforces the idea that people were personifying the tulip and blaming it for
their own decisions. Professor Fortius’s reaction. The passage describes a
dramatic anecdote: Adriaan Vorstius (Fortius) (referred to here as Fortius), who
reportedly walked through Leiden striking tulips with his cane. Whether entirely
factual or somewhat exaggerated, the story illustrates the public resentment
toward tulips after the crash. The comparison to ancient rituals. The author
compares this reaction to medieval carnivals and the festivals of Dionysus,
where a symbolic figure or god would be sacrificed at the end of the
celebration. The point is that societies often channel blame onto a symbolic
scapegoat after periods of excess.
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